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Slide Show from "Mentoring Aboriginal Youth: The Path to Programming " Presentation

By Karen Edwards

Slide 1:
Funding:
  • Alberta Children's Services
  • Alberta Aboriginal Affairs Northern Development
  • Alberta ACADRE Network
Slide 2:
Project Details:
  • Goal: to explore community-based mentoring practices and programs to inform the development of a mentoring program for Aboriginal children and youth
  • Advisory group involving Aboriginal community representatives
  • 10 interviews and 1 focus group
Mentoring being defined as a relationship in which adults provide friendship, help, and guidance to youth.

Advisory group included community representatives, BBBS, Alberta government, ACADRE, and CUP.

Participants were individuals experienced in developing, implementing or administering programs for Aboriginal youth from various locations across Canada.

All participants were Aboriginal but one and all were program developers and all experienced leaders and role models.

Slide 3:
Western Mentoring Approaches:
  • Youth need strong role models
  • role modeling plays an important role in personal development
  • Mentors play a kin-like role in mentees' lives
  • Mentor/mentee pair - one-to-one structure
Next 2 slides are based on the literature that outlines western and Aboriginal mentoring perspectives.

BBBS mission statement is to be a community-supported, mentor based organization committed to the healthy development of children in need and their families through provision of quality, one-to-one volunteer relationships and related programs.

Slide 4:
Aboriginal Approaches to Mentoring:
  • Youth need strong role models
  • Role modeling is important for children's personal development
  • Whole community is responsible for raising children
  • Oral traditions and interactive learning
  • Group mentoring (sharing circles, etc.)
Role modeling is traditional way of shaping behaviours which again both western and Aboriginal approaches hold strong to but they come to life in different ways.

The entire community is responsible for raising the children not one single family unit.

Holisitic worldview that is a balance of mental, spiritual, emotional and physical.

Slide 5:
Voices in the Community:
Mentoring is a word not normally used in Aboriginal Communities.

"We all teach, we all guide. We may not define it as [mentoring]... but in essence we are."

This statement sets the stage for the findings from the interviews and focus groups. The concept of mentoring is brought to life very differently in the Aboriginal community. It is engrained in the fabric of Aboriginal community, culture and programs.

Like to acknowledge the words of all the participants in this study and thank them for their participation and wisdom that will follow in the discussion of the research findings.

2 major themes that emerged from the data that provided direction for the development of mentoring programs for Aboriginal children and youth, one concerning the nature of community and culture and the other involving challenges and solutions for mentoring programs.

Slide 6:
Nature of Community and Culture
  • Family/community involvement in program development is necessary
  • Mentoring can enhance traditional values and healthy living patterns
  • These programs could create an interface for "community identity" that Aboriginal youth need.
  • Following proper protocol conveys respect and trust.
  • Aboriginal mentors can confirm traditional cultural values.
Without strong family involvement and community buy-in for the program it could ultimately fail. This component of programs also emphasizes the importance of family and community in the child’s life.

“We need to design and develop a life skills program for families.” The residential schooling experience has changed the family dynamic.

Participants saw the strength that Aboriginal mentoring programs could have in enhancing traditional values and healthy living patterns.

“Youth need to positively identify with community. They need to feel like they have a connection that builds a sense of belonging.”

Awareness of proper protocol is important in conveying respect when developing such programs. Also, a need for community and youth ownership over the program.

“Often times it’s not so much what you do but how you do it [that determines] how much success you’ll have.”

Aboriginal community advisory groups need to be involved in the program development. Aboriginal mentors were also emphasized by participants.

Slide 7:
Considerations for Mentoring Programs:
  • Aboriginal mentors for Aboriginal youth
  • If not possible, support is needed for cross-cultural mentoring
  • Screening process must protect children but different approached may be needed for Aboriginal mentors
  • Community training programs could increase the number of role models in the community
Emphasized the need for Aboriginal mentors but there is a great lack of them. This is due to need for healing from residential school experience and also people being busy raising their own families.

Typically, western mentoring programs have a rigorous screening, matching, monitoring and training standards must always be maintained to ensure the safety of children involved in these programs.

Recruitment and screening need to be culturally appropriate in order to expand the number of Aboriginal mentors; criteria for inclusion of people who have recovered from addictions or criminal activities may have relevant experiences to share.

There is a need to train more appropriate role models in the community through the participation of current role models.

Slide 8:
Considerations for Mentoring Programs:
  • Build on existing programs and strengths and avoid duplication
  • Use recreation as the vehicle for the mentoroing process
  • Youth can serve as peer mentors
  • Need transportation
There are numerous successful programs running currently that include mentoring like activities that could be building blocks for mentoring programs.: Bosco Homes, Young Warriors, Ben Calfe Robe School, Aboriginal Head Start programs, cultural programs, etc.

As stated earlier there is strong link to interactive learning and recreation was emphasized as an effective method for youth mentoring.
Eg. School based recreation program where young people can get together with adult supervision to model positive relationships.

“You have a group of young people and a peer dynamic here but you also have adults teaching them how to interact with each other. It’s an informal relationship. Its not a one on one.”

Due to the scarcity of adult role models, participants suggested that young people could serve as peer mentors.

Transportation is needed for those who are very busy caring for large extended families and may not have the leisure to get their kids to a mentoring type program.

Slide 9:
Outcomes: Practice and Policy
Alberta Mentoring Partnership
  • BBBS of Edmonton through the Youth Strategies (Alberta Children Services) received $150,000 for four pilot projects
    • Kainai Youth Council, Blood Reserve
    • Paul Band
    • Métis Nations (Calgary urban-based)
    • Bent Arrow Traditional healing Society/ BBBS of Edmonton

BBBS approached AAND and Youth Strategies for Children's Services for funding to demonstrate the learnings from the research in practice.

This was originally one pilot and has now turned into four. The pilots are all in the beginning phases of setting up advisory groups to oversee the development of the individualized programs.

The pilot communities develop their own advisory groups that work closely with a representative from Alberta Mentoring Partnership and Alberta Children Services as support services. Each pilot will be as unique as the community that creates it.

Evaluation will be conducted throughout the development process in order to capture the learnings of a unique process.

Slide 10:
Outcomes: Practice and Policy:
  • All provincial ministries involved in the Alberta Children and Youth Initiative have added mentoring for children and youth to their business plans
  • Sharing the learnings with BBBS Canada to influence future program development
Ministries include: Community Development, Health and Wellness, Children Services, Justice, and the Solicitor General.

BBBS is sharing their pilot process and outcomes at a national level.

Liz O’Neill is in the crowd here somewhere and she can answer more specific questions about the outcomes that are taking place and also the direction some of the pilots are taking at the present time.